Islamic Tolerance

Slay the idolaters wherever you find them, and take them captives and besiege them and lie in wait for them in every ambush.  (Koran 9:5)
I will instill terror into the hearts of the unbelievers, Smite ye above their necks and smite all their finger tips of them.  (Koran 8:12)
The unbelievers among the People of the Book and the pagans shall burn for ever in the fire of Hell. They are the vilest of all creatures.  (Koran 98:1-8)
A Muslim may not be killed if he kills a non-Muslim (Al Bukhari Vol 9:50)
Fight against those who believe not in Allah, and those who acknowledge not the religion of truth [Islam], until they are subdued. (Surat At-Taubah 9:29)
O ye who believe! Fight those of the disbelievers who are near to you, and let them find harshness in you, and know that Allah is with those who keep their duty (unto Him.) (Koran 9:123)
Allah commands the believers to fight the disbelievers, the closest in area to the Islamic state, then the farthest. A complete Muslim is kind to other Muslims and harsh with non‑Muslim enemies. Ibn Kathir
Those who believe fight in the way of Allah and those who disbelieve fight in the way of Taghut (idols). So fight the friends of Satan. So fight in the way of Allah. You are not responsible but for yourself. Allah is the strongest in war and the mightiest in punishment. (Koran 4:75, 76, 84)
Surely, the worst of all living, in the sight of Allah, are those who reject Faith, so they do not believe (the message of Islam). So, if you find them in war, make them an example (deterrent) for those behind them, so that they take a lesson. (Koran 8:55-57).

And if they speak evil of your Faith, then fight the leaders of infidelity. So that they may stop. Fight them, so that Allah should punish them at your hands and disgrace them, and help you win against them and bring relief to bosoms of a believing people, and remove the rage of their hearts.

If you get ready to fight them, help and support from Allah will be with you. They have already become Divine punishment because of their evil deeds but this punishment will not come down upon them from the heavens or up from beneath the Earth. Instead of that, says the verse: that is, ‘Allah will punish them at their hands. (Surat Al-Taubah, 9: 12-16)
Whoever changes his Islamic religion, kill him.
Sahih Al-Bukhari (9:57)
(It will be said) Take him and fetter him and expose him to hell fire. And then insert him in a chain whereof the length is seventy cubits. Lo! he used not to believe in God the tremendous, and urged not on the feeding of the wretched. Therefore hath he no lover hear this day nor any food save filth which none but sinners eat. (Koran 69:30-37)
Idolatry is more grievous than bloodshed... fight against them until idolatry is no more and God's religion reigns supreme" (Sura 2:91-93).
O ye who believe! Take not the Jews and the Christians for friends. They are friends one to another. He among you who taketh them for friends is (one) of them. Lo! Allah guideth not wrongdoing folk." [al-Ma'idah 5:51.11]
(As for) those who disbelieve, surely neither their wealth nor their children shall avail them in the least against Allah; and these are the inmates of the fire; therein they shall abide. 3.116
Fight against those who believe not in Allah, and those who acknowledge not the religion of truth [Islam], until they are subdued.
Surat At-Taubah 9:29
[9.29] Fight those who do not believe in Allah, nor in the latter day, nor do they prohibit what Allah and His Apostle have prohibited, nor follow the religion of truth, out of those who have been given the Book, until they pay the tax in acknowledgment of superiority and they are in a state of subjection.
Allah is an enemy to unbelievers. (Koran 2: 98)
Allah plots against unbelievers. (The Morning Star: 15)
Allah has cursed them (the Jews) on account of their unbelief; so little it is that they believe. (Koran 2:88)
There is disgraceful punishment for the unbelievers. (Koran 2:90)
Mohammed said, “The last hour will not come before the Muslims fight the Jews, and the Muslims kill them.” (Mishkat Al Masabih Sh.M. Ashraf pp.147, 721, 810-11, 1130)
[4.76] Those who believe fight in the way of Allah, and those who disbelieve fight in the way of the Shaitan (Satan). Fight therefore against the friends of the Shaitan; surely the strategy of the Shaitan is weak.
[4:101] ...surely the unbelievers are your open enemy.
[4:102] ...surely Allah has prepared a disgraceful chastisement for the unbelievers.
[9.123] O you who believe! fight those of the unbelievers who are near to you and let them find in you hardness; and know that Allah is with those who guard (against evil).
[48:29] Muhammad is the Apostle of Allah, and those with him are firm of heart against the unbelievers, compassionate among themselves
[4.92] Anyone who kills a believer intentionally will have his reward in hell, to remain there. God will be angry with him and curse him, and prepare awful torment for him. (Only applies to believers)
[9.73] O Prophet! strive hard [make war] against the unbelievers and the hypocrites and be unyielding to them; and their abode is hell, and evil is the destination.
Abu Bakr, the first Caliph, is reported as saying in the Hadith: "I have been ordered to fight the people until they profess that there is no god but God and that Mohammad is the messenger of God"
[3:110] If only the people of the book had faith it would be best for them: among them are some who have faith, but most of them are perverted transgressors.

Islamic doctrine has a lot of hatred toward the Jewish infidel in particular.  Andrew Bostom summarized salient examples of Jew Hatred from the Koran and Hadith which I include below (Brothers of Invention, FrontpageMag.com).

 
  • How as a central anti-Jewish motif, the Koran decrees an eternal curse upon the Jews (Koran 2:61/ 3:112) for slaying the prophets and transgressing against the will of Allah. This motif is coupled to Koranic verses 5:60 and 5:78 which describe the Jews transformation into apes and swine (5:60), having been “…cursed by the tongue of David, and Jesus, Mary’s son” (5:78). The related verse, 5:64, accuses the Jews—as Palestinian Authority President Mahmoud Abbas did in a January 2007 speech, citing Koran 5:64—of being “spreaders of war and corruption,” a sort of ancient Koranic antecedent of The Protocols of the Elders of Zion. The Koranic curse (verses 2:61/3:112) upon the Jews for (primarily) rejecting, even slaying Allah’s prophets, including Isa/Jesus (or at least his “body double”), is updated with perfect archetypal logic in the canonical hadith: following the Muslims’ initial conquest of the Jewish farming oasis of Khaybar, one of the vanquished Jewesses reportedly served Muhammad poisoned mutton (or goat), which resulted, ultimately, in his protracted, agonizing death. And Ibn Saad’s sira account maintains that Muhammad’s poisoning resulted from a well-coordinated Jewish conspiracy
     
  • How the Koran’s overall discussion of the Jews is marked by a litany of their sins and punishments, as if part of a divine indictment, conviction, and punishment process. Specifically—the Jews wronged themselves (16:118) by losing faith (7:168) and breaking their covenant (5:13). The Jews (echoing an ante-Nicaean, Marcionite polemic) are a nation that has passed away (2:134; repeated in 2:141). Twice Allah sent his instruments (the Assyrians/or Babylonians, and Romans) to punish this perverse people (17:4-5)—their dispersal over the earth is proof of Allah’s rejection (7:168). The Jews are further warned about both their arrogant claim that they remain Allah’s chosen people (62:6), and continued disobedience and “corruption” (5:32-33) Other sins, some repeated, are enumerated: abuse, even killing of prophets (4:155; 2:91), including Isa [Jesus] (3:55; 4:157), is a consistent theme. The Jews ridiculed Muhammad as Ra’ina (the evil one, in 2:104; 4:46), and they are also accused of lack of faith, taking words out of context, disobedience, and distortion (4:46). Precious few of them are believers (also 4:46). These “perverse” creatures also claim that Ezra is the messiah and they worship rabbis who defraud men of their possessions (9:30). Additional sins are described: the Jews are typified as an “envious” people (2:109), whose hearts are as hardened as rocks (2:74). They are further accused of confounding the truth (2:42), deliberately perverting scripture (2:75), and being liars (2:78). Ill-informed people of little faith (2:89), they pursue vague and wishful fancies (2:111). Other sins have contributed to their being stamped (see 2:61/ 3:112 above) with “wretchedness /abasement and humiliation,” including—usury (2:275), sorcery (2:102), hedonism (2:96), and idol worship (2:53). More (and repeat) sins, are described still: the Jews’ idol worship is again mentioned (4:51), then linked and followed by charges of other (often repeat) iniquities—the “tremendous calumny” against Mary (4:156), as well as usury and cheating (4:161). Most Jews are accused of being “evil-livers” /“transgressors” /“ungodly” (3:110), who, deceived by their own lies (3:24), try to turn Muslims from Islam (3:99). Jews are blind and deaf to the truth (5:71), and what they have not forgotten they have perverted—they mislead (3:69), confound the truth (3:71), twist tongues (3:79), and cheat Gentiles without remorse (3:75). Muslims are advised not to take the Jews as friends (5:51), and to beware of the inveterate hatred that Jews bear towards them (5:82).
     
  • How the Jews’ ultimate sins and punishments are made clear in the Koran—they are the devil’s minions (4:60) cursed by Allah, their faces will be obliterated (4:47), and if they do not accept the true faith of Islam—the Jews who understand their faith become Muslims (3:113)—they will be made into apes (2:65/ 7:166), or apes and swine (5:60), and burn in the Hellfires (4:55, 5:29, 98:6, and 58:14-19).
     
  • How Muslim eschatology, as depicted in the hadith, highlights the Jews’ supreme hostility to Islam. Jews are described as adherents of the Dajjâl—the Muslim equivalent of the Anti-Christ—or according to another tradition, the Dajjâl is himself Jewish. At his appearance, other traditions maintain that the Dajjâl will be accompanied by 70,000 Jews from Isfahan wrapped in their robes, and armed with polished sabers, their heads covered with a sort of veil. When the Dajjâl is defeated, his Jewish companions will be slaughtered— everything will deliver them up except for the so-called gharkad tree, as per the canonical hadith included in the 1988 Hamas Charter (in article 7). Another hadith variant, which takes place in Jerusalem, has Isa (the Muslim Jesus) leading the Arabs in a rout of the Dajjâl and his company of 70,000 armed Jews. And the notion of jihad “ransom” extends even into Islamic eschatology—on the day of resurrection the vanquished Jews will be consigned to Hellfire, and this will expiate Muslims who have sinned, sparing them from this fate.
     
  • How, also according to the hadith, stubborn malevolence is the Jews defining worldly characteristic: rejecting Muhammad and refusing to convert to Islam out of jealousy, envy and even selfish personal interest, lead them to acts of treachery, in keeping with their inveterate nature: “...sorcery, poisoning, assassination held no scruples for them.” These archetypes sanction Muslim hatred towards the Jews, and the admonition to at best, “subject [the Jews] to Muslim domination,” as dhimmis, treated “with contempt,” under certain “humiliating arrangements.”
     
  • How a profoundly anti-Jewish motif occurring after the events recorded in the hadith and sira, put forth in early Muslim historiography (for example, by Tabari), is most assuredly a part of “the birth pangs” of Islam: the story of Abd Allah b. Saba, an alleged renegade Yemenite Jew, and founder of the heterodox Shi’ite sect. He is held responsible—identified as a Jew—for promoting the Shi’ite heresy and fomenting the rebellion and internal strife associated with this primary breach in Islam’s “political innocence”, culminating in the assassination of the third Rightly Guided Caliph Uthman, and the bitter, lasting legacy of Sunni-Shi’ite sectarian strife.

Robert Spencer wrote:

In 2004 the site posted an article titled “Jews as Depicted in the Qur'an,” in which Sheikh ‘Atiyyah Saqr, the former head of the Fatwa Committee at the most respected institution in Sunni Islam, Al-Azhar University in Cairo, depicts Jews in a chillingly negative light, illustrated with abundant quotations from the Qur’an. Among other charges he levels at the Jews, Saqr says that they “used to fabricate things and falsely ascribe them to Allah”; they “love to listen to lies”; they disobey Allah and ignore his commands; they wish “evil for people” and try to “mislead them”; and they “feel pain to see others in happiness and are gleeful when others are afflicted with a calamity.” He adds that “it is easy for them to slay people and kill innocents,” for “they are merciless and heartless.” And each charge he follows with Qur’anic citations (including, among others, 3:75; 5:64; 3:181; 5:41; 5:13; 2:109; 3:120; 2:61; 2:74; 2:100; 59:13-14; 2:96; and 2:79).

 

An excellent compilation of quotes from Islam about the non-believer was compiled by Abul Kasem, an ex-Muslim

For an excellent article on anti-Semitism in the Koran see Andrew Bostom's An Apology For the Koran's Antisemitism?

and these articles by Bostom

Understanding the Islam in Islamic Antisemitism

Antisemitism in Islam's Foundational Texts

From Islamic Eschatology to Annihilationist Jew Hatred

Jamie Glazov in his book United and Hate wrote:

one of the key problems is that Muslims do not see Jews as merely their enemies; they see them as enemies of God.  The Koran attributes many negative characteristics to Jews, especially falsehood and distortion, and it teaches that Allah, as well as David and Jesus, has cursed the Jews.  In fact, Allah was so disgusted with Jews thathe transformed them into apes and pigs.  The hadiths also contain many anti-Jewish teachings.  A hadith collected in Mishkat Al-Messabih, for instance, says, "When judgment day arrives, Alah will gie every Muslim a Jew or Christian to kill so that the Muslim will not enter into hell fire."

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